Psychology for Lawyers
Preface "The Self, according to Jung, was the sum total of the psyche, with all its potential included. This is the part of the psyche that looks forward, that contains the drive toward fulfillment and wholeness. In this, the Self was said to drive the process of individuation, the quest of the individual to reach his or her fullest potential."
"Jung's term ego is virtually identical to Freud's; it is the centre of our conscious identity and selfhood. However, for Jung, the task of the ego is to transform itself by integrating as many contents of the unconscious as possible, in which case it begins to function as an ancillary organ of the Self. * * * * The Self is an archetype which expresses the totality of the psyche and includes the ego and the unconscious . . . . * * * * Jung postulated a transcendental element that facilitates our journey towards wholeness. This element, or archetype, Jung calls the Self . . . . For Jung, the ego is the centre of consciousness, the focus of our personal identity, whereas the Self is the centre of the entire psyche, conscious and unconscious, and thus the focus of our transpersonal identity. . . . [The Self] has no equivalent in the Freudian system . . . . The Self is virtually a transcendental concept, and it cannot be known directly by the ego, but only indirectly through symbol, dream and myth."
"Healing is the capacity for reimagine our relationship to the Self. Underneath the sense of self is the Self itself. It is always there, our nature naturing, seeking to become itself, and it is always expressing its holistic intent. The purpose of therapy, whether in company with a therapist or in dialogue with ourselves, is to attend the teleological voice of the Self when it speaks through the venue of the body, through replicative patterns, through compensatory dream image, through the analysis of complexes, or through the grace of insight and renewing vision. The source of the self-disorder is not the Self; it is the power of the wounding world. The source of renewal is the still, quiet voice of the Self which may be heard by those who wish to hear, who retain the capacity to hear, or who are driven to hear. As Jung has noted, the encounter with the Self is often experienced as a defeat for the ego. So it is in the experience of defeat that renewal will be found, through a 'terrible grace' in which other images may present themselves to consciousness and through the yearning for meaning which leads us through pain to plenitude. None of us escapes life unscathed, or evades imprisonment by our reactions and misreadings of life's traumata."
Class Audio | Lecture: Edward Edinger Encounters with
the Greater Personality an alternative to the Edward Edinger lecture: Class Videos
Reference (C.G. Jung) Phenomenology
of the Self Reference (Jordan Peterson) The Archetype
of Self and God: The Jungian Story of Christ with Russel Brand Reference (Edward Edinger) Individuation:
A Myth for Modern Man Reference (Carl Jung Depth Psychology Reading Group) Archetype of
Wholeness: The God-Image My Encounter
with the Transpersonal Self (God-Image) The Resurrection
of the Christ Within Reference (Video) Ian Laird
Talking about Jungian Psychology
Jung and
the Ego C.G. Jung
Concepts: Ego Who &
What Am "I"? Web Resources Jung:
on the Ego The
Self in Jungian Psychology Jung on the Archetype of
the Self
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